Venus Opposition Pluto

Venus Opposition: The world's lack of love for you is not proof of its complete egoism. Venus' opposition raises problems of social interaction in the spheres governed by the Planet, both ethical and aesthetic, not to mention emotional ones, and especially love. If the emphasis is on Venus, the person is imbued with social attitudes and standard ethics and encounters the external manifestations of the Planetary principle fully armed with the cliches of the social consciousness and subconscious. In general, they view any manifestation of the Planet from an aesthetic perspective, or even more biasedly, from the standpoint of "like - dislike," "love - dislike," and here a bizarre mixture of purely personal likes and dislikes is characteristic, along with standard socially imposed attitudes that the person initially fails to distinguish from personal ones. If the emphasis is on the Planet and the person internalizes its principle, then Venus manifests as an external opponent, in the form of social influences (often hostile) and negative ethical and aesthetic assessments of the external world, which the person may fiercely fight, not realizing that the causes of the antagonism lie in the internal imbalance of the principles of Venus and the Planet. For example, with Venus in opposition to Saturn, a person experiences a deep desire to devote themselves to serious art. If they emphasize the principle of Venus, i.e., perceive themselves as a free artist with no obligations other than inhabiting the world of Beauty, they reject Saturn's principle of discipline, in fact, externalizing it. The lack of truly persistent and purposeful pursuits (internal laxity, i.e., the weakness of Saturn in the inner world) leads to the activation of Saturn in the external world: various external obstacles arise and a general feeling as if the external world is cold and disapproving of the person. Conversely, the internalization of Saturn, i.e., fixation on its principle, when a person internally concentrates and withdraws into themselves, immerses themselves in solitary, serious work, or simply rigidly ignores the world, leads to the activation of Venus in external life: guests with champagne and invitations to balls appear out of nowhere, and lovers or admirers become animated (in cases where Venus is in harmonious aspects) or sharp social conflicts arise, often with complaints about a person's egotistical behavior (if Venus is afflicted). In general, a major aspect to Venus raises the issue of love, and in areas governed by the Planet in opposition to Venus, a person will at some point face a very pressing question: what they want: to love or to be loved. Working through this principle results in a stable fusion of the Planetary principle with the Venusian one: all manifestations of the Planet become perfect in form and filled with love for people; in areas governed by the Planet, a person will have an excellent understanding of people and the ability to influence large social programs. Pluto Opposition: Good is tainted in the struggle against evil. Generally, a major aspect to Pluto karmically sets the Planet on a cleansing path, often painful, but most importantly, irreversible losses. A low-level opposition pits the Planet's principle against Pluto's cleansing actions. The person perceives the latter as destructive aggression directed at themselves (within the Planet's sphere of influence) and tries to resist it. In this case, they clearly emphasize the Planet, and Pluto appears to them as an external fate, inflicting (naturally) devastating blows on an innocent person, and always in the same place (the Planet's principle or the house in which it is located). A person may grumble (quietly), protest (loudly), or fight (desperately), but it's best to accept it and, most importantly, understand that Pluto isn't aiming to destroy the Planetary Principle as such (during a Pluto-Moon opposition, a person sometimes feels as if fate wants to simply destroy them and their family, and for some reason, not immediately, but in the most painful way), but only its lower octave, which is subconsciously the hardest for a person to part with. From time to time (the person usually doesn't notice), the chart reverses the emphasis in the opposition and shifts the primary emphasis to Pluto, so that the person becomes a conduit for the purifying will of the Absolute (fate) and does to the Planetary Principle in the external world roughly the same thing that fate did to him not long ago. Often, the manifestation of the outer Planet occurs through certain people, falling under the fatal influence of a person who, of course, may not be aware of it (such suspicions do arise over the years). Powerful dark teachers with Pluto in opposition can maintain an emphasis on Pluto for a long time, brutally suppressing and destroying the Planetary principle in their students, but usually Pluto's return blow eventually catches up with them. Here, the work proceeds, first of all, along the path of developing humility and eradicating within oneself the primitive thirst for complete control over the manifestations of the Planetary principle in the surrounding world and the desire to remake it in others, completely eradicating everything disgusting and unsuitable (for example, Pluto's opposition to Venus gives rise to a desire for complete control over people, especially over the object of love; Pluto's opposition to Mercury gives rise to control over the minds and movements of people, but not the kind of power that flows through the higher octave of the 9th house, but rather "so that they dare not speak or even think what I do not allow!"). A person needs to understand that their Planetary Principle can be constructively used in their outer life only after undergoing a thorough Plutonic cleansing within, which will require considerable external and internal sacrifices. At a high level, a person gains the opportunity to further develop their Planetary Principle and participate in major karmic programs.

They symbolize extreme sexuality, if not lust. Such people are sometimes extremely promiscuous, which leads to the development of numerous psychological complexes that negatively impact their love life. They, more than others, must remember the need to maintain decorum and adhere to fundamental moral standards. Despite a constant lack of money, such people always dream of wealth. They are constantly preoccupied with self-justification and making claims and unreasonable demands on their partner. In both work and love, they invariably strive for the ideal, although their natural radicalism prevents them from achieving their desires. Only mastering the art of compromise will help them resolve the entire complex of their problems. Many perceive such people as unnatural, overly sensitive, and eccentric. They are characterized by an interest in forbidden forms of eroticism and primitive sensual pleasures, as well as a tendency toward vulgarity and cruelty towards their partner in love. In both personal and professional relationships, they suffer severely due to their mistrust, suspicion, and tendency toward harsh language and rash decisions. Sexual excesses often lead these people to physical exhaustion, which sooner or later contributes to the development of serious illnesses. Such people somehow naturally find themselves drawn into situations of unhappiness and suffering. They are easily seduced, as they constantly crave wealth. They are often inclined to engage in sexual magic and are capable of marrying solely for material gain.

The feelings of your child are intense, deep, and sometimes exaggerated. They will often fall in love at first sight - and become disillusioned or completely withdrawn. This child may be prematurely interested in questions of sex. Parents, teachers, and educators must patiently teach such children how to properly express their feelings to the world and tactfully discuss intimate relationships. A great help in this can be art, theater, and various creative activities (for example, painting or sculpture). This child can easily find something new in the old: inventing outfits from old grandmother's rags, collecting antique jewelry or something similar and using it in their creativity.

You don't want things to get too personal and tend to keep your distance. You even go out of your way to oppose anyone who probes or analyzes to any extent. Conversations turn into arguments around that time. You prefer to gloss over things, gliding along the surface. You don't like what could be beneath the surface and choose to ignore the whole thing. This takes a toll on your desires or passions. Every so often, you turn the whole thing inside out and get totally vulnerable, involved at every level -- more than you bargained for.

The danger of intense emotional and sexual relationships that are harmful. Unbridled eroticism and sexual problems create many difficulties, depleting willpower and regenerative energy. Relationships are often unpleasant. In extreme cases, prostitution and pimping for income. Marital problems due to dictatorship. The desire to change one's partner, not oneself. Difficulties with taxes, insurance, shared finances, or inheritance. Karmic influence on life, manifesting as sexual obsession. The danger of suicide due to unrequited love.

Emotional experiences are too intense and can become dangerous. Unbridled eroticism and sexual problems create many difficulties; they consume will and regenerative power. In extreme cases, there is prostitution or pimping for income. Problems in marriage are due to dictatorship, the desire to change the partner, not oneself. Difficulties with taxes and insurance. The danger of suicide due to unhappy love.

Opposition, square: jealous, demanding, sometimes even painful feelings. A person expects everything from love; love becomes a symbol of life itself. Some authors believe that these aspects mean perversion, but more often we can talk about the emergence of a feeling of guilt associated with everything related to sex, which interferes with the free development of the personality.