Moon Opposition Venus

Moon opposition: By moderating the aggressiveness of your desires, you help establish peace on Earth. An opposition of a planet to the Moon gives a person a very biased attitude toward the planetary principle, which is felt as vitally important, and in any case, the planet's manifestations are experienced very emotionally. At a low level, a person constantly tries to take an egocentric position, i.e., to internalize and emphasize the Moon, as a result of which the planetary principle is externalized, often in the form of another person onto whom all one's own inner dissatisfaction and disharmony are projected. Thus, the partner is declared the culprit of all misfortunes, unhappiness, and dissatisfaction of the person themselves. For example, in the case of a Moon opposition to Mercury, the partner who had the misfortune to give good advice risks facing a hysterical outburst like: "I am so unhappy, and it's all your fault and your idiotic advice and reasoning!" Deep down, a person, of course, feels that it's not that simple, that the planetary principle is somehow necessary for them, but they are absolutely unable to understand why and how to use it while remaining purely on egoistic positions. If the chart is afflicted, this can lead to nervous and somatic illnesses. From time to time (if the planet is stronger than the Moon), there is a shift in emphasis: the planetary principle becomes stronger than the lunar one and is internalized, while the Moon, on the contrary, is externalized. At a low level, a person continues to fight: with their mother (or her image), childhood habits they are tired of, their physical body, their homeland or people, taking the planetary principle (and the house where the planet is located) as the basis of their position. For example, in the case of a Moon opposition to Venus, the position taken is that being fat and eating a lot is ugly, and the person goes on a grueling diet, but they last only until the Moon regains its dominant emphasis, after which they immediately suppress the desire for their own slimness and, with delight, eat a sandwich with ham while watching figure skating competitions on TV without any second thoughts. Here, the main problem of reconciling planetary principles is that the Moon must abandon the idea of all-consuming consumption of the planetary principle (otherwise the latter dies), but at the same time not starve the person to death, i.e., find a compromise solution. Working through this is difficult, requires self-sacrifice, discipline (Saturn), and inner honesty (Neptune, Pluto), but yields wonderful results: a person very subtly, deeply, and confidently masters the planetary principle, which becomes a natural and reliable support for them. Venus opposition: The world's insufficient love for you is not proof of its complete selfishness. A Venus opposition creates problems in the areas governed by the planet—ethical and aesthetic ones, not to mention emotional ones, and especially in matters of love. If the emphasis is on Venus, the person is filled with social attitudes, standard ethics, and encounters external manifestations of the planetary principle fully armed with the stereotypes of public consciousness and subconsciousness. In general, any manifestation of the planet is viewed from an aesthetic standpoint or, even more biasedly, from the positions of "like—dislike," "love—hate," with a characteristic mixture of purely personal likes and dislikes with socially imposed standard attitudes, which the person initially does not distinguish from their own. If, however, the emphasis is on the planet and the person internalizes its principle, Venus manifests as an external opponent in the form of social influences (often hostile), negative ethical and aesthetic evaluations from the outside world, with which the person may fiercely struggle, not understanding that the causes of antagonism lie in the internal imbalance of Venus and the planet's principles. For example, in the case of a Venus opposition to Saturn, a person feels a deep desire to devote themselves to serious art. If they emphasize the Venus principle, i.e., perceive themselves as a free artist with no obligations except to dwell in the world of the Beautiful, they reject Saturn's principle of discipline and, in fact, externalize it. The lack of truly persistent and purposeful practice (internal slackness, i.e., the weakness of Saturn in the inner world) leads to the activation of Saturn in the external world: various external obstacles arise, and there is a general sense that the outside world is cold and disapproving of the person. Conversely, the internalization of Saturn, i.e., focusing on its principle when a person turns inward and immerses themselves in solitary serious work or simply ignores the world entirely, leads to the activation of Venus in external life: suddenly guests with champagne appear, invitations to balls, and admirers or lovers come to life (if Venus has harmonious aspects) or sharp social conflicts arise, often with accusations of the person's selfish behavior (if Venus is afflicted). In general, a major aspect of Venus raises the issue of love, and in the areas governed by the planet in opposition to Venus, a person will at some point face the acute question of what they want: to love or to be loved themselves. Working through this yields a stable fusion of the planetary principle with the Venusian one: all manifestations of the planet become perfectly formed and filled with love for people; in the areas governed by the planet, the person will have a deep understanding of others and the ability to influence large social programs.

These aspects are often associated with losses and disappointments in friendship and love. The life of such a person is full of all sorts of emotional troubles, sadness, and melancholy. Often, their chosen partner is disliked by their parents, and life in the parental home is generally not as peaceful as they would like. These people are moody, gullible, perceived by others as unreasonable, and extremely prone to excessive pleasures. They often experience a strong need to be the center of attention, which in a way compensates for a subconscious inferiority complex. These aspects can lead to divorce, deep mutual misunderstandings between partners, and health problems. These people are often careless, overly sensual, overly amorous, jealous, irritable, and sentimental. Their emotional life is full of imbalances and oddities. Life in the home is often marred by disagreements and conflicts. They are filled with inner turmoil, constantly wavering in their moral choices, constantly confronted with delicate intimate issues, and displaying unusual inconstancy and capriciousness. Sooner or later, these kinds of emotional disturbances lead to physical illness. The lives of such people are often marked by financial, material, and interpersonal difficulties. They are indiscriminate in their affections, overly trusting, and wasteful. Making the right purchase is a significant challenge for them. They lack the skills to manage a shared household, which is the root cause of their main marital difficulties. They often fall victim to fraud. Others often exploit them, skillfully exploiting their fears and illusions.

Opposition, square: the division of two poles in love leads to instability and conflicting desires. It seems that "family love" is unable to coexist with "passionate love", especially in relation to the same person. This can cause dissatisfaction and even attraction to two objects of love or a desire for two different lifestyles. If one of the poles prevails, the person gives preference to the joys of family life or submits everything to their passions, forgetting about everyday worries. This aspect is very often the cause of very complicated love stories, especially in youth.

They are hypersensitive and feel unloved, leading to domestic and financial problems. They are often lazy and interested in material things and luxuries. This aspect has a double negative side for Taurus: sexual excesses or unhealthy eating habits, excessive consumption of sweets and carbohydrates. Family often puts them in a difficult situation by interfering in their marriage, sometimes in the form of conflicts with their mothers-in-law. If they focus on their important aspirations, the material comforts of home life will not seem so important.

Disappointment, spiritual turmoil, weakness, lack of willpower, pride, idleness, emptiness, excessive love of pleasures and entertainment, capriciousness, emotional instability, childishness, sensuality, debauchery, promiscuity, wastefulness, envy, jealousy; in men - weak willpower. The good side - similar aspects can give richness of Judgment, generosity, fruitfulness, ability to sacrifice personal interests, great understanding and empathy for the emotional experiences of others, striving for perfection and beauty.

The child freely bestows his affections, is very trusting and is soon taken advantage of. Great sensitivity, especially when the child is asked to display his talents in public. Parents and teachers must provide him with support in overcoming his shyness and timidity. Sometimes parents do not like his friends, or at home it is not always calm, then he feels unhappy. The mother and child mutually help each other in the field of art. But sometimes the mother will try to impose her own artistic fantasies on the child.

You have trouble appreciating or feeling comfortable with your emotions, especially when with others. Your particular set of values and appreciation may provoke confrontations with others. You don't care how they may be feeling, and they may not be very supportive of some of your own values. You are not noted for your great sense of discrimination when it comes to your surroundings including the environment you live in. You don't care much for psychology, customs, and traditional values, in general.